Calvinistic Cartoons: Arminian Antics #120

Saturday, November 30, 2013

Arminian Antics #120

Posted by Eddie Eddings at 12:30 AM

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Labels: Arminian Antics, Benny Finney, deacon, dogs, Sola Bootstrapa, vaudeville

1 comment:

Joel GarnerDecember 2, 2013 at 8:56 AM
Does he tour?
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A Testimony to God's Saving Grace

My B.C. years were pocked with sin and grief.
I did all I could to fulfill my carnal ambitions. Thinking I would always earn a living as a musician, I dropped out of high school to devote myself to sex, drugs and rock n' roll. Getting high was my top priority. I was jailed eventually, hospitalized, and committed to a mental institution because of my suicidal inclinations. When I was released, I continued pursuing the same activities. I did all I could to escape reality. I was running from myself...running from my past...and without knowing it at the time, running straight into the hands of God! I now realize the Lord was setting up all the roadblocks, detours, and dead-ends in my life, leading me through a seemingly hopeless maze into a direct confrontation with His Son, Jesus Christ! Hebrews 1:14 declares that God sends His angels to render service to "those who will inherit salvation." He was surely doing that in my tangled life. One night, while alone in my room, I could run no longer. I reached out to the Lord and cried in desperation for Him to save me from a life misspent. He heard my plea and miraculously and instantly transformed me. I will never be the same.

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A Word from the Romans 9 Grenade about Calvinistic Cartoons:

Corky Velveeta said...

It seems to me a contradiction in terms to say, as some have, that satire need have no moral lesson or didactic purpose, for the essence of satire is aggression or criticism, and criticism has always implied a systematic measure of good and bad. An object is criticized because it falls short of some standard which the critic desires that it should reach. Inseparable from any definition of satire is its corrective purpose, expressed through a critical mode which ridicules or otherwise attacks those conditions needing reformation in the opinion of the satirist. I believe there is no satire without this corrective purpose.

Accordingly, the best definitions of satire should be formulated from a combination of its corrective intent and its literary method of execution. A reasonable definition of satire, then, is "a literary manner which blends a critical attitude with humor and wit to the end that human institutions or humanity may be improved. The true satirist is conscious of the frailty of institutions of man's devising and attempts through laughter not so much to tear them down as to inspire a remodeling"

The best satire does not seek to do harm or damage by its ridicule, unless we speak of damage to the structure of vice, but rather it seeks to create a shock of recognition and to make vice repulsive so that the vice will be expunged from the person or society under attack or from the person or society intended to benefit by the attack (regardless of who is the immediate object of attack); whenever possible this shock of recognition is to be conveyed through laughter or wit: the formula for satire is one of honey and medicine. Far from being simply destructive, satire is implicitly constructive, and the satirists themselves, whom I trust concerning such matters, often depict themselves as such constructive critics.

(original essay by Robert Harris 10/20/90)

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